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In the conduct of life, man is actuated by two main motives: 'The Hope for Reward'
and 'The Fear of Punishment'.
This hope and this fear must consequently be greatly taken into account by those
in authority who have important posts under Government. Their business
in life is to consult together for the framing of laws, and to provide
for their just administration.
The tent of the order of the world is raised and established on the two pillars
of 'Reward and Retribution'.
In despotic Governments carried on by men without Divine faith,
where no fear of spiritual retribution exists, the execution of the laws is tyrannical and unjust.
There is no greater prevention of oppression than these two sentiments, hope and
fear. They have both political and spiritual consequences.
The Mansion at Bahji, Akka, Israel
If administrators of the law would take into consideration the spiritual
consequences of their decisions, and follow the guidance of religion, 'They would be Divine
agents in the world of action, the representatives of God for those who
are on earth, and they would defend, for the love of God, the interests
of His servants as they would defend their own'. If a governor realizes
his responsibility, and fears to defy the Divine Law, his judgments will
be just. Above all, if he believes that the consequences of his actions
will follow him beyond his earthly life, and that 'as he sows so must
he reap', such a man will surely avoid injustice and tyranny.
Should an official, on the contrary, think that all responsibility for his actions
must end with his earthly life, knowing and believing nothing of Divine
favours and a spiritual kingdom of joy, he will lack the incentive to
just dealing, and the inspiration to destroy oppression and unrighteousness.
When a ruler knows that his judgments will be weighed in a balance by the Divine
Judge, and that if he be not found wanting he will come into the Celestial
Kingdom and that the light of the Heavenly Bounty will shine upon him,
then will he surely act with justice and equity. Behold how important
it is that Ministers of State should be enlightened by religion!
With political questions the clergy, however, have nothing to do!
Religious matters should not be confused with politics in the present state of the world (for their
interests are not identical).
The power of two... Van Gilmer and Rachael Price sing "Soldiers in God's Army."
Religion concerns matters of the heart, of the spirit, and of morals.
Politics are occupied with the material things of life. Religious teachers should
not invade the realm of politics; they should concern themselves with
the spiritual education of the people; they should ever give good counsel
to men, trying to serve God and human kind; they should endeavour to awaken
spiritual aspiration, and strive to enlarge the understanding and knowledge
of humanity, to improve morals, and to increase the love for justice.
This is in accordance with the Teaching of Bahá'u'lláh. In the Gospel
also it is written, 'Render unto Caesar the things which are Caesar's,
and unto God the things which are God's'.
In Persia there are some amongst the important Ministers of State who are religious,
who are exemplary, who worship God, and who fear to disobey His Laws,
who judge justly and rule their people with Equity. Other Governors there
are in this land who have no fear of God before their eyes, who think
not of the consequences of their actions, working for their own desires,
and these have brought Persia into great trouble and difficulty.
Oh, friends of God, be living examples of justice! So that by the Mercy of God, the
world may see in your actions that you manifest the attributes of justice
and mercy.
The Bahá'í Terraces on Mount Carmel in Haifa, Israel.
Justice is not limited, it is a universal quality. Its operation must be carried
out in all classes, from the highest to the lowest. Justice must be sacred,
and the rights of all the people must be considered. Desire for others
only that which you desire for yourselves. Then shall we rejoice in the
Sun of Justice, which shines from the Horizon of God.
Each man has been placed in a post of honour, which he must not desert. A humble
workman who commits an injustice is as much to blame as a renowned tyrant.
Thus we all have our choice between justice and injustice.
I hope that each one of you will become just, and direct your thoughts towards
the unity of mankind; that you will never harm your neighbours nor speak
ill of any one; that you will respect the rights of all men, and be more
concerned for the interests of others than for your own. Thus will you
become torches of Divine justice, acting in accordance with the Teaching
of Bahá'u'lláh, who, during His life, bore innumerable trials
and persecutions in order to show forth to the world of mankind the virtues
of the World of Divinity, making it possible for you to realize the supremacy
of the spirit, and to rejoice in the Justice of God.
By His Mercy, the Divine Bounty will be showered upon you, and for this I pray!
('Abdu'l-Bahá:
Paris Talks, Pages: 157-160)
       
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"Everyone was afraid to do this because it was gold," he said. "No one was willing to guarantee it. You can imagine that if you don't get the job right, working with gold you can be financially ruined."
Mr. Mombers' tile collection includes specimens from many countries and regions - Europe, China, Nepal, Africa and more. But not one of his other tiles is gilded.
"I know of a building in Athens with copper, but I have never seen a building with gold tiles," he said.
Encountering Robert de Brauw, director of Westraven Faience and Tile Making, was like "finding a ray of light on a dark sea of uncertainty," wrote Dr. Giachery, the Baha'i representative who had been searching for a tile maker."From the very beginning of our conversation he won my confidence and trust, and relieved me of all my anxiety," Dr. Giachery wrote.
"He was a chemical engineer by profession, a member of the nobility, and had taken on the management of this modest factory at the end of the war, and he was struggling to make it successful," Dr. Giachery stated.
"That Mr. de Brauw had been trained as a chemist was a great asset to our project, because three of the four problems in the production of the Shrine's tiles were of a chemical nature: namely, the composition of the tiles, the golden coating, and the glazing. The fourth issue consisted of several material aspects which physics and engineering were to solve and in which Mr. de Brauw was also very proficient," Dr. Giachery wrote.
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